Kore and the Parthenogenesis of Psychological Androgyny

There is a self-contained certainty in the hermaphroditism of Dionysus that reminds me of the Kore—the just-so status of each is not given or attained but rather exists psycho-parthenogenetically. So the first thing to internalize is that the dual consciousness, the hermaphroditic bisexual androgyny preexists in Dionysus consciousness. And yet, remarkably, Dionysus is also the dismembered one, the repressed one, the regressive one. So there is the suggestion that inner (divine) nature, the nature that is given with life, the one-ness or non-duality of psyche, is perhaps also the cause of wounding dismemberment, the cause of regressive repressions. Or is it that by repressing this oneness and dividing it into opposites that painful dismemberment occurs? After all, why do the Titans lure Dionysus specifically of all the divine babies in creation? Is it because he is undivided? 

The complexity of Dionysus knows no bounds. I’m beginning to see what James Hillman meant when he said that the image goes on and on, forever. Because even after the dismemberment, his androgyny is still intact. Again, it reminds me of the intactness, the un-consumable virginity, of the Kore—nothing can dislodge it, not even tragedy. But then, why the female-only worshipers, why the tragic emotions, the madness and the hysteria? If original selfhood is forever intact, why the necessity for psychic agitators? I think the answer lies in the fact that the state of psychological androgyny preexists yet remains unavailable to consciousness without an experience in the body of tragic emotions. Dionysus is still a baby when he is dismembered and an androgynous god later in life, after the violence of Titanism is experienced. This shows the psychological necessity of emotional madness, why ever and anon we must undergo painful periods of psychic dismemberment before we can return once again to a space of equilibrium.